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Homily notes of Most Rev. We gather around the table of the Lord to celebrate the Eucharist as a diocesan community. I thank all of you for being here and I thank you and the communities you represent for your daily commitment to the life of the Church of Jesus Christ in this diocese. It is good to gather together to celebrate the Eucharist. We come to bless and consecrate the oils that will be used in the coming year in the celebration of the sacraments, the signs of the presence in the Church of the redeeming power of Jesus Christ. The oil of catechumens is the oil of baptism, from which arises the central calling of all of us as Christians. That oil represents newness in Christian life. It is oil of the birth of new Christians through their incorporation into the life of Jesus Christ and into the Church. The blessing of oils reminds us that the saving power of Jesus is found in the Church, where Jesus is present through his action and protection. You might ask, what does that mean to the many in our world and in our diocese who find the Church alienating — to those who repeatedly proclaim that they believe in God but not in the Church?
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Seminarians carry an urn of olive oil during the chrism Mass at St. Each diocese celebrates a chrism Mass to bless the oils used in sacraments and long-standing prayer rituals throughout the year. Priests also renew their vows of service to God and the Church at the Mass.
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Vincent de Paul Parish in Austin. During the Mass, the bishop blessed the three oils used to administer the sacraments. The oil of catechumens will be used for those preparing for baptism. The oil of the sick will be used to anoint the sick and those who are suffering and give strength and healing to those who are ill, he said. He shared a story of when he baptized Violeta Aurora, the grandchild of friends he has known since he was a seminarian. We were all amazed by her reaction. The moment reminds us the Spirit of the Lord is upon those who have been baptized and anointed with the oil of gladness, the oil of chrism, and that we are all missionary disciples. During the Mass, the priests serving throughout the diocese also renewed their priestly promises. At least priests attended the Mass. Together these men gave nearly years of priestly ministry to the church.

They are taught to refrain from smoking, drinking, or experimenting with drugs. He's currently working in the ER and waiting to start his residency. But we Always had time for each other. And the nonmember spouse may just put pressure on the member spouse to spend more time with them. I've told people money doesn't buy love. I feel for you. The Church encourages people to be a good influence on one another, and she will probably expect you to dress well for her. When my daughter needs challenged in soccer, I took her everywhere, I studied vocabulary list with them, wrote essay with them, math facts……. When I complain that I spent two days without seeing him and when he arrives home just keeps on answering his phone as if he was at work The other day a colleague called just to complain about a patient of theirs at 8: These people have no sense of privacy. The independent work is just as important as the work we do as a couple.

Homily notes of Most Rev. We gather around the table of the Lord to celebrate the Eucharist as a diocesan community. I thank all of you for being here and I thank you and the communities you represent for your daily commitment to the life of the Church of Jesus Christ in this diocese. It is good to gather together to celebrate the Eucharist.

We come to bless and consecrate the oils that will be used in the coming year in the celebration of the sacraments, the signs of the presence in the Church of the redeeming power of Jesus Christ.

The oil of catechumens is the oil of baptism, from which arises the central calling of all of us as Christians. That oil represents newness in Christian life. It is oil of the birth of new Christians through their incorporation into the life of Jesus Christ and into the Church. The blessing of oils reminds us that the saving power of Jesus is found in the Church, where Jesus is present through his action and protection.

You might ask, what does that mean to the many in our world and in our diocese who find the Church alienating — to those who repeatedly proclaim that they believe in God but not in the Church?

When the Church becomes caught up in its own structures or in the ways of the world, it fails Jesus but Jesus never fails us. The oil of Chrism is an oil of consecration used in baptism and confirmation and is also a sign of the special consecration of bishops and priests, a sign of their dignity and their special configuration to Christ in the service of the Church.

This Mass is a particular moment in which we celebrate priestly ministry and the fellowship of priests. It is good to be together as we renew our commitment to our calling and to our mission within the Church. All ministry of the Church is a ministry of service that must be exercised in such a way as to reflect the caring work of Jesus Christ in our midst. That special care of Jesus is witnessed also in the third oil we bless, the oil of the sick, used in the sacrament that brings comfort support and hope to those who are at the weakest moments in their life.

Every community of the disciples of Jesus must be marked by concrete concern for those who in life suffer and are marginalised. The oil of the sick is a reminder of the special place of cherishing life in the ministry of the Church. Every human life is precious at any moment in its existence and no matter what condition in which it may find itself.

The Church is pro-life and its pro-life message is not simply an occasional political platform but something deeper and irreplaceable. Every human life is created in the image of God. While today we celebrate the distinctiveness of priesthood in a special way, we would be wrong to look on priesthood as a ministry of the Church over and above other ministries.

The priest is the servant. We are fortunate to have in this diocese a wide variety of ministries that are all bound together. Our Deacons are called to a ministry of service.

We have the wonderful service of our Parish Pastoral Workers, women and men, in a pioneering ministry that reaches out in new and creative ways. We have religious, male and female, and in particular parish sisters who serve with great discretion especially with the marginalised.

We have dedicated administrative staff. We have our services of Crosscare and Accord for the marginalised and for families.

Why a World Meeting for Families? Let me share some reflections with you. The World Meeting is not just a five-day event but a moment in which we focus of the mission of families within the Church and society. In families, life and faith and love are celebrated and lived in an integrated way. Spouses witness to Jesus through their love for each other.

The love of spouses is a call to fidelity in love, reflecting the fidelity of God to his people. Family life is not easy. Families are under enormous challenge. There is a sense in which the struggle of families is central to understanding many of the social challenges of life today: families struggle financially; they grapple with uncertainty about the values of society; refugees long to be reunited with their families or are struggling to keep their families together.

Many more families are homeless, but in the face of indignity they still keep heroically alive their love as spouses and their love or their children. I am really saddened by the fact that in the Capuchin Day Centre for the homeless they have had to open a special section where homeless families can share a meal together. These are parents and their children without a home who are, thank God, offered the possibility of being together to share — what we all wish to do — a family meal.

The failures of the Church in the past and the present very often struck at the lives of families. I have heard the cry of parents who experienced the pain of one or other family member having been abused and many were not listened to. Women who found themselves as single parents were often taken away from their children and at times children were left without knowing that they belonged to a family and had brothers and sisters.

Where the church failed families and children then the Church failed Jesus himself. Families vary. Every family has its own personal story and its own personal history. They are all different. Children are brought up in different settings, by married couples, by grandparents, by single parents, by non-married couples, by separated couples, by gay and lesbian couples.

This is a statement of fact not of ideology. The Church must work to help that all these children are loved and are introduced to an appreciation of the Gospel of love. Passing on the Christian understanding of marriage and families is another difficult challenge for families.

Family is central to the lives of all and also to the care and ministry of the Church. As a Church in this diocese, we have to rediscover the irreplaceable role of families in our understanding of ministry. Parents have inalienable rights regarding the education of their children. As Church communities we need to find structures of dialogue with parents on this issue. There is no ideal family but there is an ideal of family that springs from the teaching of Jesus.

We have great families and we have families that fail. Here today we gather together. We do not put any of us under the microscope of where we are in our search for perfection. We are all sinners on a constant path of conversion. We learn to work together and support each other, to pray for each other. I know just how much the laymen and women of this diocese appreciate and support the work of their priests. I know how priests seek to support families in their difficult challenges and how they learn from the goodness and generosity of families.

Family is about love and none us can claim that our love does not need constant purification. Together let us allow the powerful love of Jesus take hold of us in our imperfection. We pray that the Church will become more visibly the community that witnesses to the care of Jesus and which enables every family to realise its dream for fulfilment and the healthy growth of children.

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